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ROYALTIES DONATED TO THE SIR ANDREW MACPHAIL FOUNDATIONSir Andrew Macphail
(1864–1938) was a native of Orwell, Prince Edward Island. A professor of the history
of medicine at McGill University and a distinguished man-of-letters, Macphail
has written a semi-autobiographical portrait of turn-of-the-century life in the
rural community of Orwell, Prince Edward Island.
Originally published
in 1939, The Master's Wife is a facsimile of the original 1939 edition,
with its handsome type and historic illustrations.
"…this edition is a
tribute to a man who, with Lucy Maud Montgomery and Milton Acorn, ranks at the
summit among writers rooted in Prince Edward Island…. The text itself is testimony
to a full life and evidence that the author never lost sight of who he was, the
forces that had shaped him, and where he had come from. The Master's Wife is
a tribute to his people and his place in their time." — Dr. Ian Ross
Robertson, from the Introduction to The Master's Wife "
A classic of Canadian social history." — J.M. Bumsted, The Peoples
of Canada: A Post-Confederation History " One
of the finest and oddest pieces of prose to be found in Maritime, or Canadian
literature as a whole."
— Janice Kulyk Keefer, Under Eastern Eyes:
A Critical Reading of Maritime Fiction Trade Paperback
ISBN 0-919013-21-X 288 pp $18.95 cad
Pete Hay
There may be no polity anywhere in the world in which literature is so prominent
an economic commodity as it is on Prince Edward Island. I would not belittle the
literary achievement of L. M. Montgomery: she is a peerless author of romance.
But her very high profile, especially in her home province, may cast into shadow
someone I consider an even greater writer. You will think this impertinent
from a writer living on an island -- Tasmania -- on the other side of the world.
And -- please believe me -- I really do not wish to disparage "Anne." What I do
intend is to speak a word for what seems to me, from the other side of the world,
to be the unparalleled work of genius emanating from Prince Edward Island.
I write of a consummate masterpiece, and to someone from "away" its modest profile
(at least when compared with that accorded Anne) in the island that produced
it, and that is in turn lovingly celebrated by it, is inexplicable. I refer, of
course, to Sir Andrew Macphail's luminous 1939 work, The Master's Wife. The
Master's Wife is one of the world's great literary evocations of place. This
is a big call, given that affectionate explication of place has always been a
central theme within artistic production; perhaps especially literary production.
The Master's Wife is, on any standard of assessment, one of the great writings
of the departing century. Macphail, it won't take me to tell you, is one
of PEI's greatest sons. He lived an arc of time when history's wheel turned with
deceptive rapidity. The tight, Gaelic-speaking rural communities and their idiosyncratic
(from our arrogantly cosmopolitan standpoint) world views were poised shortly
to vanish from living sight. Macphail himself was a "modern," an academic of medicine
with international renown, as well as a prominent man of letters; an essayist
and critic and himself a wonderfully lucid writer. A man of the world; at ease
therein. Yet he came from a small and bounded world, one inward-focused
and low on dynamism. He writes of this world without artifice or pretense; with
no successful expatriate's self-congratulation. Instead, he portrays his Orwell
home with love and affection -- but with a complete absence of sentimentality.
The Orwell of his growing years is a place of enchantment -- but not all enchantment
bedazzles. It is also a place of rigid routines -- which make for drudgery, but
also for comfort. Even the Master and his wife, dearly loved, compassionately
sketched, are presented with virtues and foibles alike. And there is no fudging
Macphail's fierce ambition to escape the life he paints with such empathy and
care. But I don't need to conventionally review this great book. What I
should do here is try to explain why it is that this book should have made such
an impact upon a reader from the other side of the planet. My own island
lacks PEI's tradition of close familial and communal ties with its progenitor
places. Europeans came to my own island as individuals, not collectivities; many
of them came, insofar as they arrived in the irons of felonry, with no willingness
to be here, but without any ties of regard for the land that expelled them, either.
Scottish and Irish names abound in my island -- but Scottish and Irish communities
do not. Within two generations, most Tasmanians had lost all inherited memory
of European forebears. By contrast, Macphail (like Alistair MacLeod's Cape Bretoners)
knows his Highland provenance in impeccable detail. This is a facet of Maritime
Canadian life for which I harbour deep envy. To me it is fascinating in and of
itself. But it is what follows from this -- as it seems to me -- that is of greatest
import. It adds a perception of continuity, of distant place potently transposed
upon present place. Because of this, it reinforces the fabric of colonial place
with many traditions and cultural appurtenances. It gently mantles place with
a fey and a marvelous character; place becomes charged and elemental, its natural
features attaining heightened meaning. Even its other living components, the "higher"
animals in particular, become significant rather than marginal entities within
the landscape. And it enjoins a view of place in which the local is primary, not
universalized to some notional sociological mean. Is it PEI of which Macphail
writes? Perhaps it is not. Perhaps his observed community cannot be generalized
beyond Orwell itself. Certainly Macphail is at pains to impress upon his reader
the world-away difference between tight, God-fearing Orwell, and swinging, sophisticated
Malpeque. Given such a rich inheritance, it is unsurprising that Atlantic
Canada stands in my view as the global capital of place-writing, and within this
corpus The Master's Wife stands pre-eminent. I would like to have known
the Master's wife. She was formidable -- and she belongs to a life impossibly
distant. Of course, given her way of being in the world, she would not have wanted
to know someone as alien in time and space as I. But I would "dip me lid" (as
we are wont to say in these parts) to Sir Andrew Macphail for the inestimable
gift of her to the world. She is the larger-than-life fulcrum around which he
has swung one of the world's greatest writings. © 2002 Peter Hay
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